MESSAGE OF DAY

In this world, in which you are a traveler, you should not act like a dweller.

Knowledge which does not reach the heart cannot turn into wisdom.

Ahmad al-Rifâ’î said: “The signs of wisdom are three: To be patient in times of difficulty, to be modest in times of ease and richness, and to undertake every action in moderation.”

A happy family life as described by the Qur’an depends on love, mutual respect and sacrifice.

When Sahl al-Tustari was asked about noble conduct, he said: “The lowest degree of noble conduct is to bear with patience the troubles given by others, not to take revenge, to show kindness to the oppressor, and to ask forgiveness for and to be kind to him.” (Ihya, III, 163)

Mawlana Jalal al-Din al-Rumi states: “Do not seek my grave on earth, for I am buried in the hearts of those who possess knowledge of Allah.”

It must not be forgotten that a felicitous death is the reward of a life of service spent within the spiritual illumination of the Qur’an and Sunna.

A person of service is a broad-minded and sagacious individual whose heart and mind shines with the light of discernment.

A person of service is a broad-minded and sagacious individual whose heart and mind shines with the light of discernment.

Children are a beautiful fruit of the family nest. They are a Divine trust.

The most important duty of parents is to equip the children, who were entrusted to them in the primordial state with goodness and to raise dutiful children.

One at the head of service must embrace service with a greater diligence and exertion than those working under them, so that they can lead by example.

A believer must forget complaint even at the moment when all afflictions and tribulations strike with all their might. They must consider the good that will ultimately come to them when they are patient, and thus maintain their repose.

Terrorism is the result of a lack of love and mercy as the hearts of terrorists never lodge such sublime feelings.

The human being rises in spiritual rank in accordance with the worthiness of the one towards which  they feel love. In this sense, the love felt for one who is not worthy is a great loss.

A believer must forget complaint even at the moment when all afflictions and tribulations strike with all their might. They must consider the good that will ultimately come to them when they are patient, and thus maintain their repose.

When we see a funeral, we should be able to say, “It could have been me in that coffin today,” and thus engage in critical self-examination.

Mulla Jami’ says: “How can I not love my mother when she carried me first in her body, then in her arms, and then for a lifetime in her heart.”

Conscience and compassion is the identification of a Muslim.

Muhammad Bahâ’uddin Naqshband (qs) said: “On this path the disciple should be modest. People say that why there is no long fasting and difficult worship (riyâdhah) on this path? Is there anything more difficult than attaining modesty?”

One at the head of service must embrace service with a greater diligence and exertion than those working under them, so that they can lead by example.

When one becomes a friend of Allah Almighty, Allah endears them to the people.

‘Egotism’ and ‘pretence’ must give way to love, affection and struggle in a person of service.

If we wish for our child to be perfect, than we must strive to be perfect parents.

‘Egotism’ and ‘pretence’ must give way to love, affection and struggle in a person of service.

People of service must not deem success from themselves, but from their Lord, for ‘egotism’ and ‘pretence’ constitute the cancer of the path of service.

‘Ali, may Allah be well pleased with him, states: “Lead such (a blessed, spiritual life) that the people aspire to emulate you in your health, and feel deeply your absence after your passing.”

The worst of wastefulness is the waste of human beings.

The most pitiable of people are the pitiless oppressors. Thinking of the rueful end of those who know no pity and taking pity on them can only be the art of elevated souls.

Worldly bounties are like a double-edged blade. For those who know how to use them they are ornament, while a source of dissension and ruin for those fall prey to their lure and sink into heedlessness.

It is essential that one begin with kind words and speak to heart.

The predicament of those who forget the Hereafter and who set their heart on this world resembles a ship whose rudder post breaks in the middle of the ocean. It is not known in which vortex they will be swept up.

Allah the Almighty has provided everything in the world for the service of mankind (Jāthiya, 45:13)

The most magnificent of conquerors is the conqueror of hearts. Happy are those who render their hearts a court of mercy and who revive broken hearts in their own heart’s palace.

Those who are always with the virtuous become one of them and those who are with the oppressors become oppressors and partners to their oppression and crime.  

Ahmad al-Rifâ’î said: “The signs of wisdom are three: To be patient in times of difficulty, to be modest in times of ease and richness, and to undertake every action in moderation.”

Those who are always with the virtuous become one of them and those who are with the oppressors become oppressors and partners to their oppression and crime.

It is absolutely necessary to have knowledge, wisdom, competence, dignity, a strong character and disposition if we are to succeed in serving others.

Those who have given their hearts to Islam and would like to serve the religion should know that Islam aims first and foremost at reviving humanity.

Messenger of Allah, Prophet Muhammad (pbuh) said: “A person is with those they love.”

“Allah Almighty beautifies the world of one who practices their religion.” Hadrat Ali (r.a)

Chastity is a quality which pertains to the human being.

“…a man should say to his soul every morning, “God has given thee twenty-four treasures; take heed lest thou lose anyone of them, for thou wilt not be able to endure the regret that will follow such loss.” ― Abu Hamid al-Ghazali, The Alchemy Of Happiness

The Prophet (pbuh) once said: “Allah commanded me to be modest, so let none of you become proud.”

It is essential that priority be given to spiritual training and instruction in piety and righteousness in  the acquisition of the religious sciences. For that which enables a person to earn Divine approval is not their diploma in religious education but the piety they have within their heart.

A believer must forget complaint even at the moment when all afflictions and tribulations strike with  all their might. They must consider the good to come to them when they are patient, and must thus  maintain their repose.

“It is better to be enchained because of telling the truth than to be unchained because of lying.” Sheikh Sadi

“The person who knows speaking to the point, does not need to apologize.” Fatih Sultan Mehmet

A believer must be as merciful as the blowing breeze, as generous as the falling rain, must  perpetually offer peace to their surroundings and must seek the approval of the Almighty.

A perfected believer does not cloud their heart in the face of life’s sweet or bitter surprises and  does not steer the course of their heart in any another direction than that of the good pleasure and approval of Allah.

Who seeks the good pleasure of Allah, must first be pleased with His decree concerning their own self.

Dear Brothers and Sister, May Allah bless our new year for all muslims around the World, wishing to ummatu Muhammad (sas) mercy, compasion and blessings of our God, Allah; the only One (swt)

The believer is one who is trustworthy and reliable. A Muslim’s failure to inspire trust to those around them is a sign of the loss of their faith sensibility.

The believer is one who is trustworthy and reliable. A Muslim’s failure to inspire trust to those around them is a sign of the loss of their faith sensibility.

Perfected believers, in accordance with the principle, “One who does not know how to forgive  cannot be forgiven,” are very forgiving towards the servants of Allah in order to be deserving of  Divine forgiveness.

The servant cannot attain perfected belief without raising their love and attachment for their Lord  above the love and attachment they feel for mortals.

The privilege of prayer is stated in the following sayings of the Prophet (pbuh): “Allah did not enjoin anything superior than belief and prayer. If He were to enjoin anything superior, He would enjoin it on the angels. Whereas some of the angels bow down and some of them prostrate night and day.

The human being rises in spiritual rank in accordance with the worthiness of the one towards which  they feel love. In this sense, the love felt for one who is not worthy is a great loss.

There is nothing that deserves to be imprisoned more than the tongue. (Abdullah bin Mesud)

Societies that have clung onto Islam have always flourished while those who have abandoned it have perished.